The Difficulties of International Adoptions

I grew up listening to my dad’s stories about being a war orphan in South Korea.  He told me how he resented other children for having families.  He told me about school teachers and other children bullying and teasing him for being an orphan.  He told me about the “Oink Food” (i.e., pig slop) feast they had every Saturday that he could not stomach. (Every weekend, someone at the orphanage would gather the leftovers from the mess halls in the American army base, carry it back in drum containers, and serve it – all you can eat – to the starving children.  The children had to pick out the toothpicks, napkins, and cigarette butts, but they still fought over the very last spoonful – all, except my dad.)  Despite all this, my dad told me how much he feared being adopted by an American family.  He did not want to look at the blue eyes and blond hair and feel like an outsider.  He especially did not want to forget the Korean language, because that would significantly diminish his chances of ever finding his birth mother.

I also have friends who are international, transracial adoptees.  Most are very emotionally stable, happy, and they love and are loved by their adoptive families.  They seem to have an understanding that although they do not look anything like their parents, they are nonetheless their parents’ children.  Others struggle more.  One of them joked that his biological mother threw him away and his adoptive parents bought him on Ebay because he looked exotic.  Another resented his parents for adopting him and said wanted to go back to the country from which he was adopted to look for his birth mother.

I have recently been seeing more news articles about the difficulties of international adoptions and the many conflicts faced by both the parents and the adoptees, post-adoption.  Some articles were written from the perspective of the adopting parents, who recounted the long and difficult process of an international adoption.  However, most were written by the adoptees themselves, describing their adoption experiences as disorienting, to say the least.  Many expressed the frustration and resentment of being expected to quickly and completely adapt to their new environment, as well as the self-disappointment and depression when they failed to do so.  A few even described themselves as “monsters” and “freaks” created by society.

Many of us were from the same orphanages. Many of us came over the same flights. Many of us were adopted into predominantly white, Anglo-Saxon communities, many rural. Many of us considered ourselves white trapped in Asian bodies.

              – Kurt Streyffeler, adoptee (The Gathering of the First Generation of Adult Korean Adoptees, The Evan B. Donaldson Adoption Institute)

Reading about these adoptees and reflecting upon what I have heard from my friends and my dad makes me wonder if these people were really better off being adopted.   Does the risk of potential cultural identity crises and emotional harms truly overpower the issues they would have faced if they had remained in the system?

 

Esther Kim

About Esther Kim

Esther Kim is a third year student at the University of Houston Law Center. She graduate from Wesleyan University in 2007 with a B.A. in Liberal Arts with a focus in Chinese Language and Literature. As an undergraduate, she worked one summer at the Citizens' Committee for Children, New York, a child advocacy organization, where she developed an interest in children's rights, community after-school resources, and immigration. Esther has recently been selected to be an Equal Justice Works Fellow, sponsored by Texas Access to Justice Foundation, at Lone Star Legal Aid, where she will be working closely with Asian victims of domestic violence in Harris and Fort Bend Counties.

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